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There is a scene from a film that has stayed with you for years. A recurring dream you stopped writing down. A painting, a song, a line from a novel that landed too hard the first time you encountered it and has been quietly waiting in the back of you ever since.
You were taught these were distractions. You were taught the imagination was suspect.
In this episode of The Christian Jung Podcast, Angela Meer argues that your soul has been speaking to you for years, and that Scripture has always known this. Half of the Bible is given in image, dream, vision, and parable. Joseph received the throne of Egypt through dreams (Genesis 41). Daniel received the architecture of empire through visions (Daniel 7). Joel prophesied that the Spirit at Pentecost would come with dreams and visions, and Peter quoted that promise on the first day of the Church (Joel 2:28; Acts 2:17). Jesus refused to teach in proposition: “He did not say anything to them without using a parable” (Mark 4:34).
Angela walks through the Christian imagination as something older than Jung by fifteen centuries: the Desert Fathers’ nepsis (watchfulness of the heart), Ignatian imaginative contemplation, Hildegard of Bingen’s visionary fidelity, and the careful Christian adaptation of what Carl Jung called active imagination. She names the resistance most orthodox Christians feel about this language, and she answers it from Scripture. She also shares her own ongoing practice of illustrated dream journaling and explains, with specific recent dream images, why she draws her dreams instead of writing them.
This is week four of the shadow arc, inside the larger work of The Christian Jung, a systematic theology of psychological wholeness for serious Christians whose orthodoxy is intact but whose inner life still needs healing.
If you have ever wondered what to do with the images that have stayed with you for years, this episode is for you.
Find this week’s free article on Substack at The Christian Jung. The Inner Room companion article teaches three Christian practices for learning to listen, in depth. Subscribe at The Christian Jung on Substack, or visit angelameer.com.
Heal Deeply. Walk Holy.
Scripture passages discussed: - Genesis 37:5-11; 41:25-32 (Joseph’s dreams) - Daniel 7:1-14 (the vision of beasts and the Son of Man) - Joel 2:28 (the promise of dreams and visions) - Acts 2:17 (Peter at Pentecost) - Habakkuk 2:1-2 (“Write the vision and make it plain”) - Ezekiel 1 (the chariot vision) - Mark 4:34 (Jesus taught only in parables) - Mark 4:35-41 (the calming of the storm, the Ignatian exercise referenced) - Psalm 139:23 (“Search me, O God”) - Psalm 51:6 (wisdom in the inward parts) - Ephesians 3:16-17 (the inner being) - Colossians 1:15 (Christ, the image of the invisible God)
Key terms (one-sentence definitions): - Active imagination: Carl Jung’s practice of engaging the images that arise from the unconscious; the Christian adaptation brings these images before God in prayer and keeps Christ as the interlocutor. - Visionary tradition: The long Christian tradition (Hildegard of Bingen, Julian of Norwich, John of Patmos, the prophets) of receiving theological knowing through image. - Imaginative contemplation: Ignatius of Loyola’s method of praying inside a Scripture scene by composing the place, entering the scene, and dialoguing with Christ. - Nepsis: The Desert Fathers’ practice of watchfulness of the heart, considered the foundation of all spiritual discernment.
Resources mentioned: - Carl Jung, The Red Book (Liber Novus), the visionary journal Jung kept for nearly two decades - Ignatius of Loyola, The Spiritual Exercises, completed 1548 - Hildegard of Bingen, Scivias, her major visionary work - Hildegard of Bingen, Symphonia armonie celestium revelationum, source of the closing prayer (Spiritus sanctus vivificans)